We continue exploring John Hick’s, The Fifth Dimension, a book in which Hick makes an extended argument for the reality of a “spiritual dimension to life.” If his argument holds, it would mean that God / “the Transcendent” / “the Divine” (depending on if you use Western, personal categories or Eastern, impersonal categories) is an ontological reality, not simply a projection of humanity’s imagination. … Continue reading
We continue exploring John Hick’s, , a book in which Hick makes an extended argument for the reality of a “spiritual dimension to life.” If his argument holds, it would mean that God / “the Transcendent” / “the Divine” (depending on if you use Western, personal categories or Eastern, impersonal categories, is an ontological reality, not simply a projection of humanity’s imagination. Today we’ll … Continue reading
We continue exploring John Hick’s, , a book in which Hick makes an extended argument for the reality of a “spiritual dimension to life.” If his argument holds, it would mean that God / “the Transcendent” / “the Divine” (depending on if you use Western, personal categories or Eastern, impersonal categories, is an ontological reality, not simply a projection of humanity’s imagination. Today we’ll … Continue reading
We continue exploring John Hick’s, , a book in which Hick makes an extended argument for the reality of a “spiritual dimension to life.” If his argument holds, it would mean that God / “the Transcendent” / “the Divine” (depending on if you use Western, personal categories or Eastern, impersonal categories, is an ontological reality, not simply a projection of humanity’s imagination. Today we’ll … Continue reading
So I have decided to embark on a long and arduous journey through John Hick’s, , a book in which Hick makes an extended argument for the reality of a “spiritual dimension to life.” If his argument holds, it would mean that God / “the Transcendent” / “the Divine” (depending on if you use Western, personal categories or Eastern, impersonal categories, is an ontological … Continue reading
In Miracles, C.S. Lewis sets forth the following argument against materialism (that physical matter is all that exists): All possible knowledge, then, depends on the validity of reasoning. If the feeling of certainty which we express by words like “must be” and “therefore” and “since” is a real perception of how things outside our own minds really “must” be, well and good. But if this … Continue reading